This groundbreaking collection gathers together for the first time the essential writings of the contemporary Mormon feminist movement-from its historic beginnings in the 1970s to its vibrant present, offering the best Mormon feminist thought and writing. No issue in Mormonism has made more headlines than the faith's distinctive approach to sex and gender. From its polygamous nineteenth-century past to its twentieth-century stand against the Equal Rights Amendment and its twenty-first-century fight against same-sex marriage, the Church of Jesus Christ of Latter-day Saints (LDS) has consistently positioned itself on the frontlines of battles over gender-related identities, roles, and rights. But even as the church has maintained a conservative position in public debates over sex and gender, Mormon women have developed their own brand of feminism by recovering the lost histories of female leadership and exploring the empowering potential of Mormon theology. The selections in this book-many gathered from out-of-print anthologies, magazines, and other ephemera-walk the reader through the history of Mormon feminism, from the second-wave feminism of the 1970s to contemporary debates over the ordination of women. Collecting essays, speeches, poems, and prose, Mormon Feminism presents the diverse voices of Mormon women as they challenge assumptions and stereotypes, push for progress and change in the contemporary LDS Church, and band together with other feminists of faith hoping to build a better world.

This is the first-ever collection of classic writings and speeches from four decades of the modern Mormon feminist movement. A definitive and essential guide for anyone who wants to understand the unique and often controversial history of gender in Mormonism.

Can one be a Mormon and a feminist? Through the careful combing of historical and modern Mormon feminist writings, the complexity of what it means to be an equal-minded, intelligent woman in a patriarchal church is here presented in its hopeful, heartbreaking, faithful entirety. Though the answer is complicated, this book honors those who have bravely and eloquently added their voices to the movement. As a church we owe these women-their words and work-much recognition for their progress and perspective.